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al-Sharh al-Jadid 'ala Jam' al-Jawami' (الْشَّرْحُ الْجَدِيد على جَمْعِ الْجَوَامِع) Imam Taj al-Din al-Subki + Shaykh 'Abd al-Karim ad-Daban
[AUTHOR: Imam Taj al-Din 'Abd al-Wahhab b. 'Ali Ibn al-Subki (d. 771) | SHARIH: Shaykh 'Abd al-Karim b. Humadi al-Daban al-Tikriti (d. 1993) | TAHQIQ & DARASAH: Dr. Salah Sayir Farhan al-'Ubaydi | COVER: HARD BACKCOVER | 792 PAGES | 1st PUBLICATION 2016 | PUBLISHED: Maktabat Amir & Dar Ibn Hazm | Beirut, Lebanon | ISBN: 978-9959-856-16-6 |]

الْشَّرْحُ الْجَدِيد على
جَمْعِ الْجَوَامِع



Imam Taj al-Din 'Abd al-Wahhab b. 'Ali Ibn al-Subki (d. 771) |

الإمام الحافظ تاج الدين عبد الوهاب بن علي إبن السبكي ٧٧١ هـ



Shaykh 'Abd al-Karim b. Humadi al-Daban al-Tikriti (d. 1993) |

الشيخ عبد الكريم بن حُمَادِي الْدَّبَان التَّكْرِيتِي البغدادي ١٤١٣ هـ / ١٩٩٣ م



Dr. Salah Sayir Farhan al-'Ubaydi |

الدكتور صَلاح سَايِر فرحان العُبيدي

تعليق وتحقيق



عدد المجلداد: ١ | عدد الصفحات ٧٩٢ | الطبعة الأولى: ٢٠١٦

نوع التجليد


Maktabat Amir & Dar Ibn Hazm | Beirut, Lebanon |

مكتبة أمير الإسلامي / دار ابن حزم | بيروت، لبنان



978-9959-856-16-6 |







--- Jam` al-Jawami` fi Usul al-Fiqh, in seven books and intro­ductions, completed 760 A.H. at Nairab near Damascus, a compendium of the principles of law. This is perhaps the most famous of the authors many works. It remains up to this day the standard work on Shafi`i law and is used as a textbook at the study of law at the great Islamic University of Cairo.



--- Tashnif al-Musami` bi-Jam` al-Jawami`, by Badr al-Din al-Zarkashi (d. 794).

---  Abridgment of this: al-Ghaith al-Hani, by Abu Zar`a al-`Iraqi (d. 826).

--- Sharh Jam` al-Jawami`, by Jalal al-Din al-Mahhalli (d. 864), written 827, one of the most famous commentaries on the author’s work, printed in Cairo 1308 A.H., and used with the Jam` al-Jawami` itself as a text book at the University of Cairo.

Notes on the commentary by al-Mahalli:

--- Kitab al-Durar al-Lawami`, by Kamal al-Din ibn Abi Sarif (d. 907), written 906 A.H.

--- Hashiya fi Jam` al-Jawami`, by Abu Yahiya Zakariyya al-Ansari (d. 926).

--- al-Ayat al-Bayyinat, by Shihab al-Din al-Sabbaj al-`Ibadi (d. 992), a work on the errors made by al-Mahalli in his commentary on the Jam` al-Jawami`. Printed in 4 volumes, Bulaq, 1289 A.H

--- Hashiya fi Sharh Jam` al-Jawami`, by `Abd al-Rahman al-Bannani (d. 1198). Printed in 2 volumes, Bulaq 1285, Cairo 1309 A.H

--- Badr al-Din ibn Hatib al-Takhariyya, pupil of al-Mahalli, (d. 893)

--- Muhammad ibn Dawud al-Bazilli (d. 925).

--- Qutb al-Din `Isa al-Safawi al-‘Ighi, from Mekka, (d. 955).

--- `Isa ibn Muhammad al-Barawi; MS Paris 806 (740 pp.).

--- Nasir al-Din Muhammad al-Maliki al-Luqani.

--- `Ali ibn Ahmad al-Najjar al-Sha`rani.

--- Muhammad ibn Barri al-`Adawi (d. 1193).


Other commentaries:

--- al-Buruq al-Lawami` fi ma Urida `Ala Jam` al-Jawami`, by Shams al-Din Muhammad al-Ghazzi (d. 808), a severe criticism on the Jam` al-Jawami`, put together into 32 questions. Taj al-Din wrote a new book in his own defence – Man` al-Mawani` – against this commentary.

--- `Izz al-Din Abu Bakr al-Kanani (d. 819).

--- Shihab al-Din al-Raula al-Muqaddasi (d. 844).

--- Burhan al-Din al-Kabakibi al-Kudsi (d. 850).

--- Ibn al-`Abbas al-`Adawi.

--- Shihab al-Din al-Ghazzi (d. 822).

--- Shihab al-Din al-Kurani (d. 893).

--- `Abd al-Barri al-Halabi, the Hanafite, (d. 921).


--- Shihab al-Din `Abd al-Rahman al-Tukhi (d. 893).

--- Rida al-Din al-Ghazzi (d. 925).

--- A commentary on this versification by the author’s son Badr al-Din al-Ghazzi (d. 984).

--- al-Kawkab al-Sati`, versification by Jalal al-Din al-­Suyuti (d. 911).

--- A commentary by the author on his versification called Sharh al-Kawkab al-Sati`.

Taj al-Din himself wrote two books on the Jam` al-Jawami`:

--- Man` al-Mawani` `An Su’alat Jam` al-Jawami`, about 400 pages, written as a reply to the criticism on the Jam` al-Jawami` by Shams al-Din Muhammad al-Ghazzi (d. 808) in a work called al-Buruq al-Lawami` fi ma Urida `Ala Jam` al-Jawami`. Taj al-Din takes up and answers 33 (Paris MS gives only 32) questions, stated at the beginning of the book.

--- Sharh Jam` al-Jawami`, a commentary on his own legal work, completed in 770 A.H., or the year before Taj ­al-Din died.





This commentary is by far one of the best, if not the best for the last 4 to 5 centuries. Very brief in its commentary but yet conveys broad meanings condensed from the commentaries and supra commentaries that preceded it. Shaykh ad-Daban was one of todays most senior expert in Usul and was known as a master. This work conveys exactly over 80 years of knowledge and learning.



This print biographical study of shaykh ad-Daban as well as his works and chains of transmissions, specially for this work. Also there is in depth study of the history of Imam Taj al-Din's masterpiece Jam' al-Jawmi'. Contains allot tahqiq and ta'liq from an able scholar of Tikrit who studied with the author.




His name was Imam Taj al-Din al-Subki (‘Abd al-Wahhab b. ‘Ali b. ‘Abd al-Kafi, Abi Nasr) was a Shafi‘i jurist who said about himself: “I am among those individuals who if they hear something virtuous endeavour to spread it; if they see something questionable endeavour to hide it; and if they witness good in people that would move eyes to tears, endeavour to attach their hearts to it.” . Taj al-Din al-Subki, the author of the Mu`id al-Ni`am wa Mubid al-Niqam, belongs to a large family of al-Subkis, whose members during the seventh and eighth century A.H. made themselves renowned, not only for their learning, high positions as qadis, jurisconsultants, professors, preachers, and writers, but also for their high personal qualities.


The author, Taj al-Din Abu Nasr `Abd al-Wahhab al-Subki, according to Ibn Ayyub, al-Ghazzi, and Ibn Shuhba was born in Cairo. Mubarak and al-Suyuti use the indefinite term, al-Misri, the Egyptian, and Ibn Hajar omits the place of birth altogether. The native biographers also disagree in regard to the year of his birth. Ibn Ayyub, Ibn Hajar, and al-Ghazzi give the year 727 A.H., Ibn Shuhba gives the same year but remarks that 'others say 728.' Mubarak and al-­Suyuti give 729 A.H. as the year of the birth of Taj al-Din. Most authorities agree, however, that he was 44 years of age when he died, and as his death occurred 771, the year 727 is most likely to be regarded as the year of his birth.


Taj al-Din received his first education in Cairo. The native biographers always put his own father in the first place as the teacher of his son. A long list of teachers with whom Taj al-Din studied at Cairo is given: Yunus al-Dabusi, `Ali Yahya ibn Yusuf al-Misri, `Abd al-Muhsin al-Sabuni, Abu Bakr Muhammad ibn `Abd al-`Aziz al-Sa`bi, Fath al-Din ibn Sayyid al-Nas, Salih ibn Muhaqar, `Abd al-Qadi ibn al-Mutuk, and the qadi `Abd al-Ghaffar al-Sa`di.

Some of his popular works are as follows: (This section is taken from "Taj al-Din al-Subki by David W. Myhram, provided courtesy Hani al-Khatib")



--- Jam` al-Jawami` fi Usul al-Fiqh, in seven books and intro­ductions, completed 760 A.H. at Nairab near Damascus, a compendium of the principles of law. This is perhaps the most famous of the authors many works. It remains up to this day the standard work on Shafi`i law and is used as a textbook at the study of law at the great Islamic University of Cairo.

Taj al-Din himself wrote two books on the Jam` al-Jawami`:

            --- Man` al-Mawani` `An Su’alat Jam` al-Jawami`, about 400 pages, written as a reply to the criticism on the Jam` al-Jawami` by Shams al-Din Muhammad al-Ghazzi (d. 808) in a work called al-Buruq al-Lawami` fi ma Urida `Ala Jam` al-Jawami`. Taj al-Din takes up and answers 33 (Paris MS gives only 32) questions, stated at the beginning of the book.

            --- Sharh Jam` al-Jawami`, a commentary on his own legal work, completed in 770 A.H., or the year before Taj ­al-Din died.



--- Tawshih al-Tashih fi Usul al-Fiqh, completed in 761 A.H.

--- Tarshih al-Tawshih wa Tarjih al-Tashih, an enlarged edition of the former work.

--- Raf` al-Hajib `an Mukhtasar ibn al-Hajib, a commentary on the work by Jamal al-Din ibn al-Hajib (d. 646), containing the principles of Malikite law, and being an abridged edition of that authors larger work al­-Muntaha. Brockelmann does not mention this commentary, neither among the works of Taj al-Din, nor among the other commentaries on this work. Taj al-Din refers to this work of him in the Mu`id al-Ni`am wa Mubid al-Niqam. On this work by Taj al-Din notes have been written by `Izz al-Din Ibn Jama`a (d. 819) and by the brother of the author Baha’ al-Din al-Subki (d. 773).

--- Tarjih Tashih al-Khilaf, 1600 verses of the measure rajaz, in which Taj al-Din, following the outlines made by his father and also adding a new chapter, corrects the mistakes made by al-Nawawi in his works on al-fiqh.

--- Sharh Minhaj al-Usul Ila `Ilm al-Usul, a commentary on the work of al-Baydhawi (d.685). Taj al-Din refers to this work in the Mu`id al-Ni`am as a work of his own. Brockelmann does not mention this book among, the works of Taj al-Din. According to Ibn Ayyub the work had been begun by the father of Taj al-Din and then completed by himself.

--- Sharh al-Saif al-Mashur fi `Aqidat al-Usul Abi Mansur al-Maturidi, a commentary on the work of that Hanafite jurisconsultant.

--- Sharh Tanbih fi al-Fiqh lil-Shirazi, Taj al-Din being one of the numerous commentators on this work.

--- Qasida on al-Ash`ari, 56 verses of the measure kamil, explaining the differences between the principles of Abu Hanifa and those of al-Ash`ari.

--- Kitab al-Fatawi, an edition of a work of his father, containing answers to questions of law.

--- Kitab al-Ashbah wal-Naze’ir; a work on legal questions, according to Ibn Najim (d. 970), the best work written on the subject.

--- al-Qawa`id al-Mushtamila `Ala al-Ashbah Wal-Naza’ir, a work by Taj al-Din, mentioned by Ibn Shuhba and Ibn Ayyub, but whether this is a different work from al-Ashbah itself the editor has not been able to determine.

--- Jalab Halab (?) – written J-l-b H-l-b – also given by Ibn Shuhba and Ibn Ayyub, consists of answers to questions on law, raised by Shihab al-Din al-Adra`i from Halab (d. 783).



--- al-Tabaqat al-Kubra, or the great Tabaqat, is a very copious work. The illustrious Shafi`i jurisconsultants, whose lives and works are treated, are divided into seven Tabaqat or classes.

--- al-Tabaqat al-Wusta, or the middle (sized) Tabaqat, the same biographies as in al-Tabaqat al-Kurbra in abridged form, completed 754 A.H. The work, beside an index, consists of three parts.

--- al-Tabaqat al-Sughra, or the small Tabaqat, completed 760, appears to be simply an abridgement of al-Tabaqat al-Wusta. The plan is practically the same; only al-Tabaqat is very condensed, consisting in fact mostly of names and dates.

--- Kitab Manaqib al-Shaikh al-Imam Abu Bakr ibn Qauwam, an eulogy over the virtues and good deeds of the pious Abu Bakr ibn Qauwam (584-656 A.H.). It is in fact an extract from a work by the nephew of Abu Bakr, Muhammad ibn Qauwam (d. 718), to which Taj al-Din had prefaced an introduction. It may have had a place in al-Tabaqat al-Kubra.

--- Qasida of the measure kamil, an eulogy on al-Ash`ari, the theologian, philosopher, and jurisconsultant (d. 324) and the validity of his doctrines.

--- Qasida, 22 verses of the measure basit, dedicated to Salah al-Din al-Safadi (d. 764)



--- Tashhidh al-Adhan, a revised edition of his fathers work on traditions Qadr al-Imkan fi Hadith al-I`tikaf.



--- Tarshih al-Nahw, a treatise on Arabic grammar.

--- al-Alghaz, a book on the science of enigmatical language. Hajji Khalifa does not give the exact title of Taj al-Din’s book but takes it up among works on `Ilm al-Alghaz. Ibn Shuhba names Taj al-Din’s book Alghaz. It may be the Qasida of which there is a MS in Leiden, "carmen hoc aenigmata continet."

--- Qasida, 37 verses of the measure wafir, on the significa­tions of the word `ain.



--- al-Durar al-Lawami`, according to Ibn Shuhba, a work by Taj al-Din.

--- al-Ta`un, a treatise on the plague, where Taj al-Din discusses the question whether it is consistent with true piety to attempt to evade the plague or not.

--- Ad`iya Ma’thura [not Mantura, as Brockelmann has it, ed.], the invocations with which Taj al-Din closed his large biographical work al-Tabaqat al-Kubra.

--- A Prayer, composed by Taj al-Din in Cairo 764 A.H. and published by Taj al-Din al-Malihi.

--- A Certificate, given by Taj al-Din 767 A.H. in Damas­cus to Muhammad ibn `Ali al-`Asha’ir in regard to the mastery of his work Jam` al-Jawami`.

--- Mu`id al-Ni`am wa Mubid al-Niqam.



Selective excerpt and rearranged text taken from: Taj al-Din al-Subki by David W. Myhram, provided courtesy Hani al-Khatib on:


which is from al-Subki, Taj al-Din `Abd al-Wahhab ibn `Ali, Kitab Mu`id An-Ni`am Wa-Mubid An-Niqam (The Restorer of Favours and the Restrainer of Chastisements) the Arabic text with an introduction and notes edited by David W. Myhram, 1st AMS ed. (New York: AMS Press, 1978). Reprint of the 1908 ed. published by Luzac, London, which was issued as v. 18 of Luzac’s Semitic text and translation series.



He is al-Allamah al-Mufassir, the jurust, the Usuli ash-Shaykh 'Abd al-Karim b. Humadi al-Daban al-Tikriti al-Baghdadi, from the offspring of Imam 'Abd al-Qadir al-Jaylani. Shaykh ad-Daban was born in Tikrit in 1328 AH / 1910 CE and was enrolled in to the learning of Islamic sciences early on.



--- Hashiyat 'Ala Sharh al-'Adhiyyah;
حاشية على شرح العضدية للدواني في علم الكلام)

--- Risalat fi Ta'rif al-Tasawwuf wa Ishtiqaq al-Sufiyyah;
رسالة في تعريف التصوف واشتقاق الصوفية)

--- al-Majmu'at al-Nafisah;
المجموعة النفيسة، وتضم ألف مـادة علمية وأدبية وتاريخية)

--- Tawdhih al-Talkhis fi'l Balaghah;
توضيح التلخيص في البلاغة العربية)

--- Majmu'at al-Fatawa;
مجموعة فتاوى)

--- Hashiyat 'ala Sharh Mukhtasar al-Muntaha fi Usul al-Fiqh;
حاشية على شرح مختصر المنتهى في أصول الفقه)

--- al-Sharh al-Jadid 'ala Jam' al-Jawami';
الشرح الجديد لجمع الجوامع في أصول الفقه)

--- Mulakhas Nasb al-Rayah fi'l Hadith al-Nabawi;
مُلخص "نصب الراية" في الحديث النبوي)

--- Tawdhih Qatr al-Nada fi'l Nahw;
توضيح قطر الندى في النحو)

--- Hawashi al-Bahjat al-Mardhiyyah;
حواشي "البهجة المرضية" للسيوطي في النحو أيضاً)


He died in Baghdad in Friday the 7th of May 1993 / 1413 AH and was buried in te graveyard of his great grandfather, Imam 'Abd al-Qadir al-Jaylani. Many said after his demise; "No one of his like or measurements remains alive today." Shaykh Abd al-Fattah Abu Ghuddah said of him; "The exactitude scholar, the muhaqqiq, the Usuli, the Jurist, the caller to Allah through his character and status in life, the refiner of deeds, the worshipper and the ascetic."





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