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al-Fatawa al-Kubra al-Fiqhiyyah 4 VOLUMES A4-SIZE (الفَتَاوَى الكُبْرَى الفِقْهِيَّة + فَتَاوَى شمس الدين محمد الرملي) Ibn Hajar al-Haytami + Shams al-Din Muhammad al-Ramli
[AUTHOR: Imam Shihab al-Din Ahmed Ibn Hajar al-Haytami (d. 911) | AUTHOR: Imam Shams al-Din Muhammad b. Ahmed al-Ramli (d.1004) | COVER: HARDCOVER | 4 VOLUMES | 1120 PAGES | 1st PUBLICATION 1983 | PUBLISHED: Dar al-Fikar | Beirut, Lebanon |]
£48.00

الفَتَاوَى الكُبْرَى الفِقْهِيَّة

وَبِهَامِشِهِ: فَتَاوَى الإمام شمس الدين محمد الرملي

AL-FATAWA AL-KUBRA AL-FIQHIYYAT
+ FATAWA AL-IMAM SHAMS AL-DIN AL-RAMLI

AUTHOR

Imam Shihab al-Din Ahmed Ibn Hajar al-Haytami (d. 911) |

الإمام شهاب الدين أحمد بن محمد ابن حجر الهيتمي ٩٧٤ هـ

المألف

AUTHOR

Imam Shams al-Din Muhammad b. Ahmed al-Ramli (d.1004) |

شمس الدين محمد بن شهاب الدين أحمد بن حمزة الرملي الشافعي الصغير ١٠٠٤ هـ

المألف

COVER

HARDCOVER | 4 VOLUMES | 1120 PAGES | 1st PUBLICATION 1983 |

عدد المجلداد: ٤ | عدد الصفحات ١١٢٠ | الطبعة الأولى: ١٩٨٣

نوع التجليد

PUBLISHED

Dar al-Fikar  | Beirut, Lebanon |

دَار الفِكَر | بيروت، لبنان

الناشر

SHAFI'I FIQH | JURISPRUDENCE | FATAWA COLLECTION | VERDICTS |

IBN HAJAR AL-HAYTAMI & SHAMS AL-DIN AL-RAMLI FATAWA COLLECTION |

BASED ON BAB AL-HALABI PRINT | REPRODUCED IN 1983 | OLD PRINT |

ON THE MARGINS IS RAMLI'S FATAWA AND IN THE BOX IS IBN HAJAR'S |

OLD PRINT | GOOD/WHITE PAPER | ONE COLOUR FONT |NO TASHKEEL |

DETAILED DESCRIPTION

ABOUT THE BOOK:
A combination of two Fatawa works by contemprories and the two most relied upon scholars for fatawa in Shafi'i Madhab; Imam Shihab al-Din Ahmed Ibn Hajar al-haytami and Imam Shams al-Din Muhammad al-Ramli. This old and Bab Halabi print is of 1983 edition by Dar al-Fikar, Beirut. It starts at Kitab al-Tahara, with the specific questions relating to Wudu.

It has a brief introduction.

 

 

ABOUT IMAM IBN HAJAR AL-HAYTAMI:
His name was Shihab al-Din Abu al-’Abbas Ahmad ibn Muhammad ibn Muhammad ibn ‘Ali ibn Hajr al-Haytami al-Makki al-Ansari. He is al-Azhari in scholarship, al-Ash’ari in doctrine, al-Junaidi in the tasawwuf path, a Hadith master, and a brilliant scholar of in-depth applications of Sacred Law. He was born in the end of 909 H in Abu Haytam, western Egypt. He was the Shāfi‘ī  Imām of his time.

 

His father passed away whilst his grandfather was still alive. His nurturing was then handed over to the two shayks of his father, al-‘Arif al-Kamil Muhammad al-Sarawi well know as Ibn Abi al-Hamail (932 H) and al-‘Arif al-Kamil the student of Ibn Abi Hamail, Shams al-din Ahmad al-Shanawi, among the foremost  student of Shaykh al-Islam al-Sharf al-Munawi. He studied under many well known students of al-Hafiz Ibn Hajar al-Asqalani, the utmost among them, Shaykh al-Islam Zakariyya al-Ansari (926 H). Imam Ibn Hajar al-Haytami mentioned, “Whenever I met Qadi Zakariyya, he would supplicate for me, “May Allah give you deep understanding of din (religion).”” He was given authority to issue fatwa (legal verdict) at the end of 929 H.

 

He abridged Matn al-Raudhah and wrote a commentary on it encompasses the discussion on Sharh al-Raudh, al-Jawahir, and many other commentaries of al-Minhaj and al-Anwar. In the year 937 H, he once again accompanied his Shaykh on hajj. He brought together with him in this journey, the commentary of Mukhtasar al-Raudhah that he compiled. In this journey, he had the opportunity to gather additional notes for this commentary from the books of Yemeni ‘ulama. The scholars saw this kitab when he reached Egypt and they gave it great importance.

 

Some of them requested him to make a copy of it, however, an envious person amongst them stole the kitab and Imam Ibn Hajar had never seen the kitab again. This cause intense grief to him, although, he handed over the matter to Allah ta’ala, remained patient and sought reward from Allah ta’ala. However, Allah ta’ala replaced for him something better than that commentary. In the year 940 H, he stayed in Makkah for a period, involved himself in writing, issuing fatwa and teaching. Whilst in Makkah, he wrote a commentary on Idhah al-Nawawi, then Sharh al-Irshad with two commentaries, then Sharh al-‘Ubab. He gathered in this commentary all the different opinions in the madhhab,while scrutinizing, criticizing, and explaining the preferred opinion. Furthermore, he solved the intricate problem, encompassing all the books of the madhhab.

 

Thereafter, he authored his monumental work; Tuhfat al-muhtaj bi sharh al-Minhaj, a commentary on al-Imām al-Nawawi’s Minhaj al-talibin whose ten volumes represent a high point in Shāfi‘ī  scholarship Among his famous student are Shaykh ‘Abd al-Rahman ibn ‘Umar ibn Ahmad al-‘Amudi, Malik al-muhaddithin Jamal al-din al-Hindi, al-Imam al-‘Allamah Abu al-Sa’adat, Shaykh al-mashaikh al-Burhan ibn al-Ahdab and others. The  Imām passed away in the year 974 H and was buried in al-Ma’la, Makkah close to the grave of Ibn al-Zubair radiyaLlahu ‘anhu. Among his karamah was that some of his companions saw him in the dream and enquired of his condition. He replied, “We are in the illiyyin (lofty station).” May Allah ta’ala fill his grave with light and coolness and may He grant us the tawfiq to follow the path of our pious predecessor.

 

 

ABOUT IMAM SHAMS AL-DIN MUHAMMED B. AHMED AL-RAMLI:
His name was Shams al-Din Muhammad ibn Ahmad Shihab al-Din al Ramli born in Ramlah, a village near Manufiyyah in Egypt, in 919AH. He was the son of a famous Shafi`i faqih and mufti, Shihab al-Din Ahmad al-Ramli.

His teachers include his father;

--- Shihab al-Din Ahmed b. Hamzah al-Ramli,

--- Shaykh al-Islam Zakariyya al-Ansari

--- al-Khatib al-Shirbini,

--- Burhan al-Din Abu Ishaw Ibrahim b. Muhammad,

--- Shihab al-Din Ahmed b. Abd al-Aziz,

and many others,

After his father’s death he became the chief Shafi’i mufti in Egypt. Such was his eminence that many came to identify him as the Mujaddid of his century. He was known as 'Little Shafi'i'.

Some of his popular works are;

--- Nihayat al-Muhtaj ila Sharh al-Minhaj;
(نهاية المحتاج شرح المنهاج)

--- al-Ghurur al-Bahiyyat fi Sharh al-Manasik; Manasik al-Hajj of Nawawi,
(الغرر البهية في شرح المناسك النوورية)

--- Ghayat al-Bayan fi Sharh Zubad Ibn Raslan;
(غاية البيان في شرح زبد ابن رسلان)

--- 'Umdat al-Rabih fi Ma'rifat al-Tariq al-Wadhih; a commentary on Hadyat al-Nasih wa Hizb al-Falah al-Najih of Ahmed al-Zahid
(عمدة الرابح في معرفة الطريق الواضح)

--- al-Fatawa;
(الفتاوي)

--- Sharh al-Bahjat al-Wardiyyah;
(شرح البهجة الوردية)

--- Sharh al-'Uqud fi'l Nahw;
(شرح العقود في النحو)

--- Sharh Matn al-Ujurrumiyyah;
(شرح متن الاجرومية)

--- Sharh Manzumat Ibn al-'Imad fi'l 'Adad;
(شرح منظومة ابن العماد في العدد)

--- Sharh al-'Ubab,

--- Sharh Idhah al-Nawawi,

--- Sharh Manzumat al-Baydhawi fi'l Nikah,

--- Hashiyat 'ala Sharh al-Tahrir; li Zakariya al-Ansari,

--- Hashiyat 'ala al-'Ubab,

 

He died at Cairo in 1004AH.s

 

 


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