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Tahdhib al-Kamal fi Asma' al-Rijal 8 LARGE VOLUMES (تَهْذِيب الكَمَال فِي أَسْمَاءِ الرِّجَال) A4-Size: Imam Jamal al-Din al-Mizzi
[AUTHOR: Imam Abi al-Hajjaj Yusuf b. 'Abd al-Rahman al-Mizzi (d. 742) | TAHQIQ & DARASAH: Dr. Shaykh Bashshar 'Awwad Ma'ruf | COVER: HARD BACKCOVER | 8 VOLUMES | LARGE A4 | 4096 PAGES | 2nd PUBLICATION 2014 | PUBLISHED: Mu'assassat al-Risalah | Beirut, Lebanon |ISBN: 978-9953-324500 |]
£99.95

تَهْذِيب الكَمَال فِي أَسْمَاءِ الرِّجَال

TAHDHIB AL-KAMAL
FI ASMA' AL-RIJAL

AUTHOR

Imam Abi al-Hajjaj Yusuf b. 'Abd al-Rahman al-Mizzi (d. 742) |

الإمام أبي الحجاج يوسف ابن الزكي عبد الرحمن المِزِّي ٧٤٢ هـ

المألف

TAHQIQ

Dr. Shaykh Bashshar 'Awwad Ma'ruf |

الدكتور الشيخ بَشَّار عَوَّاد مَعْرُوف

تعليق وتحقيق

COVER

HARD BACKCOVER | 8 VOLUMES | LARGE A4 | 4096 PAGES | 2nd  PUBLICATION 2014 |

عدد المجلداد: ٨ | عدد الصفحات ٤٠٩٦ | الطبعة الثانية: ٢٠١٤

نوع التجليد

PUBLISHED

Mu'assassat al-Risalah | Beirut, Lebanon  |

مؤسسة الرسالة | بيروت، لبنان

الناشر

ISBN

978-9953-324500 |

BIOGRAPHICAL LAYERS | TARAJIM | NARRATOR CRITICISM | ASMA' RIJAL |

HADITH TRANSMITTERS | 6 HADITH COLLECTIONS |BASED ON AL-KAMAL |

ABRIDGEMENT OF AL-KAMAL FI ASMA' AL-RIJAL | AL-MAQDASI |

EXTENSIVELY EDITED | BACKGROUND ANALYSIS OF AUTHORS + TEXT |

CROSS REFERENCED | TAHQIQ & TA'LIQ | WELL EDITED | QUALITY PAPER |

QUALITY PRINT | CREAM PAPER | ONE COLOUR FONT | SOME TASHKEEL |

DETAILED DESCRIPTION

ABOUT THIS BOOK:
Tahdhib al-Kamal fi asma' al-rijal: a reworking of al-Kamal fi Asma' al-Rijal, a collection of hadith narrator biographies by 'Abd al-Ghani al-Maqdasi. Hafiz 'Abd al-Ghani al-Maqdasi collected in this book the names and biographies of all, or most, of the hadith narrators mentioned in the six canonical hadith collections. These six books are Sahih al-Bukhari and Sahih Muslim and the four Sunan books by Al-Nasa'i, al-Tirmidhi, Abu Dawood and Ibn Majah. The biographies relate to the standing of each narrator relating to his narrating ability which is referred to in Arabic as `Ilm al-Rijāl.

 

ABOUT TAHDHIB AL-KAMAL FI ASMA' AL-RIJAL:
Imam and al-Hafiz Yusuf ibn Abd al-Rahman al-Mizzi compiled, edited and abridged this work naming it, Tahdhib al-Kamal fi asma' al-rijal. It contains the biographies of 8,640 narrators, including Companions.

 

FURTHER WORKS ON THE TAHDHIB:

  1. al-Dhahabi, summarised his teacher's work and produced two abridgements;
  • Tadhhib al-Tahdhib a longer one;

--- Khulasah al-Tathhib; Safi al-Din Ahmad b. 'Abdullah al-Khazraji (d. after 923) abridged al-Dhahabi's work, Tadhhib al-Tahdhib, making valuable additions.

  1. al-Kashif fi Asma' Rijal al-Kutub al-Sittah which is a shorter one than Tadhhib al-Tadhhib by al-Dhahabi.

 

  1. Tahdhib al-Tahdhib; (تهذيب التهذيب)by Ibn Hajar al-'asqalani who prepared a lengthy but abridged version, with about one-third of the original omitted. It is currently published in numerous editions, most notably in India in twelve volumes.
  • Taqrib al-Tahdhib; a further abridgement of the above Tahdhib al-Tahdhib in a brief work mentioning only basic biographical information, such as name, era, date of death and the author's conclusion regarding that narrator's standing as a narrator.

 

  1. Ikmal Tahdhib al-Kamal fi Asma' al-Rijal (إكمال تهذيب الكمال في أسماء الرجال): by Imam Siraj al-Din Ibn al-Mullaqin

 

  1. Zawa'id al-Rijal 'ala Tahdhib al-Kamal (زوائد الرجال على تهذيب الكمال) by Imam Jalal al-Din al-Suyuti.

Many more wrote on this work a refined and exemplary annotations. It is widely accepted as the benchmark for narrator criticism on the main hadith collections.

 

 

 

تهذيب الكمال في أسماء الرجال هو كتاب في علم الرجال ألفه الحافظ جمال الدين أبو الحجاج المزي، وقد قام فيه بتهذيب وتنقيح وزيادة على كتاب الكمال في أسماء الرجال للحافظ عبد الغني المقدسي.

منهج المؤلف[عدل المصدر]

في حين أن كتاب الكمال اقتصر على ذكر رجال الكتب الستة، فإن الحافظ المزي قام فاستدرك ما فات المؤلف من رواة هذه الكتب أولا، وهم كثرة، ودقق في الذين ذكرهم، فحذف بعض من هو ليس من شرطه، وهم قلة، ثم أضاف إلى كتابه الرواة الواردين في بعض ما اختاره من مؤلفات أصحاب الكتب الستة. وبذلك زاد في تراجم الاصل أكثر من ألف وسبع مئة ترجمة. ذكر جملة من التراجم للتمييز، وهي تراجم تتفق مع تراجم الكتاب في الاسم والطبقة، لكن أصحابها لم يكونوا من رجال أصحاب الكتب الستة. وأضاف المزي إلى معظم تراجم الاصل مادة تاريخية جديدة في شيوخ صاحب الترجمة، والرواة عنه، وما قيل فيه من جرح أو تعديل أو توثيق، وتاريخ مولده أو وفاته، ونحو ذلك، فتوسعت معظم التراجم توسعا كبيرا.

وأضاف المزي بعد كل هذا أربعة فصول مهمة في آخر كتابه لم يذكر صاحب " الكمال " منها شيئا وهي:

فصل فيمن اشتهر بالنسبة إلى أبيه أو جده أو أمه أو عمه أو نحو ذلك.

فصل فيمن اشتهر بالنسبة إلى قبيلة أو بلدة أو صناعة أو نحو ذلك.

فصل فيمن اشتهر بلقب أو نحوه.

فصل في المبهمات.

وهذه الفصول تيسر الانتفاع بالكتاب تيسيرا عظيما في تسهيل الكشف على التراجم الاصلية، فضلا عن إيراد بعضهم مفردا في هذه الفصول.

ومن ما يميز كتاب تهذيب الكمال أن المزي رجع إلى كثير من الموارد الاصلية التي لم يرجع إليها صاحب "الكمال"، وكان لا بد للمزي أن يفعل ذلك بعد توسيعه لمادة الكتاب كل هذا التوسيع، فلم يكن ذلك ممكنا إلا بزيادة الموارد المعتمدة. هذا فضلا عن زيادة التدقيق والتحقيق وبيان الأوهام ومواطن الخلل في كل المادة التاريخية التي ذكرها عبد الغني في "الكمال"، فوضح سقيمها، ووثق ما اطمأن إليه، فأورده في التهذيب.

وأدت كل هذه الاضافات الأساسية إلى تضخم الكتاب تضخما كبيرا، فصار ثلاثة أضعاف "الكمال" تقريبا، وأصبح يتكون من مئتين وخمسين جزءا حديثيا، فإذا علمنا أن الجزء الحديثي الذي كتبه المؤلف المزي بخطه يتكون من عشرين ورقة (أربعين صفحة) عرفنا أن المزي وضع كتابه في عشرة آلاف صفحة، في كل صفحة 21 سطرا، فضلا عما كتبه المؤلف من تحقيقات في حواشي نسخته.

اهتمام العلماء بالكتاب[عدل المصدر]

لقي كتاب تهذيب الكمل من العلماء الكثير من الاهتمام. فكتبت حوله المصنفات من زيادات ومستدركات ومختصرات وتهذيبات. ومن هذه المصنفات:

تهذيب التهذيب - لابن حجر العسقلاني.

زوائد الرجال على تهذيب الكمال - جلال الدين السيوطي.

إكمال تهذيب الكمال في أسماء الرجال - لسراج الدين بن الملقن.

إكمال تهذيب الكمال في أسماء الرجال - لعلاء الدين مغلطاي.

الإكمال بمن في مسند أحمد من الرجال من ليس في تهذيب الكمال - لشمس الدين ابى المحاسن محمد ابن على بن الحسن بن حمزة بن محمد الحسينى الدمشقي.

تأميل نهاية التقريب وتكميل التهذيب بالتذهيب - لابن فهد محمد بن محمد بن عبد العزيز المكي.

العمدة في مختصر تهذيب الكمال والأطراف - لشهاب الدين أحمد بن سعد الأندرشي الصوفي.

 

 

 

ABOUT THIS PRINT:
This print is extremely well edited and researched. Each volume consists well over 500 pages averagely. An extensive background study of the book. Manuscripts used are thoroughly pictures and referenced. According to the numbering system of the editor of the published al-Risalah al-'Alamiyyah edition, Dr. Bashar 'Awwad Ma'roof, it contains the biographies of 8,640 narrators, including Companions. It has recently been published in both eight volumes and 35 by Mu'assasah al-Risalah in Beirut, Lebanon; the first edition was 1998. This specific is the 8 volume second edition print.

 

 

 

ABOUT IMAM JAMAL AL-DIN ABI AL-HAJJAJ  YUSUF AL-MIZZI:
He is al-Imam, al-'Allamah, al-Muhadith, al-Hafid, Yusuf ibn al-Zakki 'Abd al-Rahman bin Yusuf bin 'Abd al-Malik bin Yusuf ibn 'Ali bin Abi az-Zuhur al-Halbi, al-Mizzi ash-Shafi, born in 654 in Cyprus or Hilb. He memorized the Qur'an at early age and continued to memorize other islamic works in different sciences. His memory was so impeccable that he became popular because his veracious need to memorize and read most of the largest works in Hadith. He had well over 1000 Teachers he heard and narrated from. Imam Dhahabi said of him: 'I have not seen in our times anyone better in memorizing than him...'. He was close companion of Ibn Taymiyya and they have narrated from each other in various Ahadiths. He was mainly the dean of Jama'at al-Hadithiyah in Damascus. He wrote beneficial works among them:

--- Tuhfah al-Ashraf: an index of the hadith contained in the Six major Hadith collections based upon the tarf, or beginning segment, of those hadith.

--- Tahdhib al-Kamal fi asma' al-rijal: a reworking of Al-Kamal fi Asma' al-Rijal, a collection of hadith narrator biographies, later abridged and extended by Imam ad-Dhahabi as well as Ibn Hajar al-'Asqalani.

Among his students were Ibn Taymiya, Dahabi, al-Barzali, Ibn Sayyid al-Nas and Taqiyu Din as-Subki.

He is the father-in-law of Ibn Kathir. He became and died at Dar al-Hadith al-Ashrafiyyah in Damascus in the year 742 H. /1342 C.E. He was buried in the Sufiyyah graveyard.

 

 

 

 

 


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