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Hashiyat al-Bajuri 'ala Sharh Ibn Qasim al-Ghazzi ala Matn Abi Shuja 4 VOLUMES (حَاشِيَة البَاجُورِي عَلى شَرح إبْن قَاسِم الغَزِّي عَلى مَتْن أَبِي شُجَاع. فَتْحُ القَرِيب المُجِيب) by Imam Ibrahim al-Bajuri
[AUTHOR: Imam al-Qadi Shihab al-Din Ahmed Abu Shuja' (d. 576) | SHARIH: Imam Muhammad Ibn Qasim al-Ghazzi (d.918) | HASHIYAH: Imam Ibrahim b. Muhammad al-Bajuri (d. 1276) | TAHQIQ & DARASAH: Muhamud Salih al-Hadidi | COVER: HARD BACKCOVER | 4 VOLUMES | 2912PAGES | 1st PUBLICATION 2017 | PUBLISHED: Dar al-Minhaj | Jeddah, Saudi | ISBN: 978-9953-541-53-2 |]
£65.00

حَاشِيَة البَاجُورِي
عَلى شَرح إبْن قَاسِم الغَزِّي عَلى مَتْن أَبِي شُجَاع
(فَتْحُ القَرِيب المُجِيب)

HASHIYAT AL-BAJURI
ALA SHARH IBN QASIM AL-GHAZZI ALA MATN ABI SHUJA
(FATH AL-QARIB AL-MUJIB)

AUTHOR

Imam al-Qadi Shihab al-Din Ahmed Abu Shuja' (d. 576) |

الإمام القاضي شهاب الدين احمد ابي شجاع ٥٧٦ هـ

المألف

SHARIH

Imam Muhammad Ibn Qasim al-Ghazzi (d.918) |

الإمام محمد ابن قاسم الغزِّي ٩١٨ هـ

الشارح

HASHIYAH

Imam Ibrahim b. Muhammad al-Bajuri (d. 1276) |

الإمام إبرهم بن محمد بن أحمد الباجوري ١٢٧٦ هـ

حاشية

TAHQIQ

Muhamud Salih al-Hadidi |

محمود صالح الحديدي

تعليق وتحقيق

COVER

HARD BACKCOVER | 4 VOLUMES | 2912PAGES | 1st PUBLICATION 2017 |

عدد المجلداد: ٤ | صفحة ٢٩١٢ | الطبعة الأولى: ٢٠١٧

نوع التجليد

PUBLISHED

 Dar al-Minhaj | Jeddah, Saudi |

دار المنهاج  | جدة، السّعودية

الناشر

ISBN

978-9953-541-53-2 |

FIQH | SHAFI'I FIQH | CLASSICAL TEXT & COMMENTARY & HASHIYAH |

EXTENSIVE COMMENTARY | WITH ANNOTATION OF IMAM AL-BAJURI |

REFERENCE WORK IN THE SHAFI'I MADHAB | CONTAINS MANUSCRIPTS  |

CROSS REFERENCED | TAHQIQ & TA'LIQ | EXTREMELY WELL EDITED |

QUALITY PRINT | CREAM PAPER | TWO COLOUR FONT | MOSTLY TASHKEEL |

DETAILED DESCRIPTION

ABOUT THE BOOK:
For centuries, Abu Shuja al-Asfahani’s legal primer Matn al-Ghayat wa-l-Taqrib has been a standard text for introducing students of the Shafi'i school of Islamic law to the full range of basic legal issues. Students will often start their studies by reading it from a basic commentary with their instructor. Many students will read it again from more advanced commentaries as they progress in their mastery of the subject. This work is considered one of the most useful and widely studied Shafi’i primers in the Muslim world today. Several commentaries have been written on it which can be found here:

 

ABOUT FATH AL-QARIB AL-MUNIB:
This commentary is perhaps one of the most studied commentaries on Abu Shuja' due to its simplistic and yet detailed nature, especially in its evidence deliberation. In many parts of the Muslim, like East Africa, Yemen and Indonesia this commentary is a priority over any other commentary.  

 

ABOUT HASHIYAT AL-BAJURI:
This Hashiyah of Imam al-Bajuri s perhaps one of his well celebrated works along tahat of Imam al-Laqani's Jawharat al-Tawhid. In this Hashiyah imam al-Bajuri tries to further the Hashiyah of al-Birmawi who preceded him some century ago or so. Although the later work is small in nature Imam al-Bajuri's is widely known to have detailed the discussions and even further added his own verdicts (usually preferring the opinions of others over his).   

 

ABOUT THIS PRINT:
Based on the first ever print to have to rely on four totally different manuscripts. It is a 4 volumes huge rendition compared to your average 2 volume prints. This print contains somewhat extensive study of this Hashiyah and what scholars of the madhab said about it as well as its place in the school of Imam Shafi'i, specially later days opinions. As usual there is also a studying the various commentaries on Matn al-ghayah as well as some of the most important and relied upon Hawashi works.  

 

 

 

حاشية الباجوري على شرح ابن قاسم الغزي على متن أبي شجاع

يطبع وينشر لأول مرة محققاً وكاملاً على أربع نسخ خطية

تعدُّ هذه الحاشية من أهم الحواشي النفيسة المباركة على « شرح العلامة ابن قاسم الغزي على متن الشيخ أبي شجاع »، وهو شرح ذو فائدة عظيمة.

ولذلك اعتنى به الإمام الباجوري رحمه الله تعالى، فوضع عليه حاشيته وضح فيها المعمَّى، وجلى فيها المغمَّى، وأتحفه بالتعليلات النافعة، ووشحه بالأدلة الصحيحة الساطعة، وكشف فيه النقاب، وذلل لقاصده الصعاب، وفصَّل فيه الأبواب، وأتى بفصل الخطاب، فأصبح جلياً للطلاب.

و« حاشية الباجوري » تعدُّ من أعلام الحواشي التي هي أقرب إلى الشرح منها إلى الحاشية، وقد نقل عن الإمام الحبيب أحمد بن حسن العطاس رحمه الله تعالى أنه قال: (من حوى الحواشي ما حوى شي.. إلا « حاشية الباجوري »)

وهي حاشية، بل شرح، بل مُعَلِّم صامت يقودك إلى دروب الشرح من غير عناء، ويسلك بك شعاب المسائل بفطنة وذكاء، ويبسط لك الشرح فتجد فيه غناء، ويذكر التعليل والدليل فتجد نفسك على المحجة البيضاء، وبذلك يسد أبواب الجهل والوسواس التي يقع بها الجهلاء.

ولما كانت هذه الحاشية بهذه المزايا، وكان مؤلفها متبحراً في معرفة ما في « شرح ابن القاسم » من خبايا في الزوايا، وكانت دار المنهاج المباركة سباقة لما فيه نفع عميم للبرايا.. حرصت على إخراجه على هذا النحو الممتاز إن شاء الله تعالى مدققاً ومحققاً، محفوفاً بالعناية، ومشمولاً بالرعاية.

ولقد يسر الله تعالى مقابلته على نسخ نفيسة عزيزة، مقابلة على نسخة المؤلف حرفاً حرفاً، وتمت إعادة مقابلته مراراً وتكراراً؛ ليخرج بعون الله تعالى بهذه الحلة القشيبة، والطبعة العجيبة ما يسر به قلوب المحبين من طلاب العلم والعالِمين.

والله تعالى نسأل أن يجعل لهذا الكتاب القبول والإقبال، والنفع العميم في الحال والمآل، وأن يجعله خالصاً لوجهه الكريم، اللهم؛ آمين.

وبالله التوفيق والعون

 

 

ABOUT QADI ABU SHUJA:
He was the Qadi (judge), Imam, scholar of high repute, the ascetic (zahid), a tenacious Faqih(jurist), a righteous and humble ruler (wazir). All such characteristics have been attributed to him by his contemporaries and biographers throughout the ages, such as in the Tabaqat Ash-Shafi’yyah of Qadi ibn Shuhbah, the Tabaqat of As-Subki, and within the many works of the scholars that are commentaries and supra-commentaries upon his famous”Ghayat At-Taqrib”.

 

His agnomen (kunya) is Abu Shuja’ as well as Abu Tayyib. His full name is Shihabud-Din Amad ibn al-usayn [and it reads Al-Hasan in some works] ibn Amad al-Afahānī. Al-Hafith Abu Tahir As-Silafi once reported a hadith from him in his Mu’jam As-Safr up to Uthman ibn ‘Affan (radiya Allahu Anhu) that the Prophet Muhammad said, “Whomever builds a masjid for Allah the mighty and majestic…Allah will build something like it for him in Jannah!”

 

Abu Tahir As-Silafi [died 576 A.H] said after reporting this narration,

“This Qadi Abi Shuja’ is from the most impeccable men of his time! He studied and taught the school of Imam Ash-Shafi’i for 40 years in Basrah. He mentioned this [hadith] to me around 500 A..H. and he lived for an extremely long time after that. I asked him about when he was born and he told me 434 A.H. in Basrah, and that his father was born in ‘Abadaan and his grandfather was from Asbahan.”

 

His biographers mention that when he was the Wazir (vizier), he was just and cared for justice for all. While being a wazir, he would not leave his house until he prayed and recited much of the Qur’an. After retiring from his position of wazir, he traveled to Medinah and became an ascetic, divorcing the needs of this world. He became the custodian, cleaning and arranging the Masjid of the Prophet Muhammad until he died! Imam Al-Bayjuri in his Hashiyah states that Imam Abi Shuja’ died in 488 A.H. and that his grave is near the grave of the Ibrahim, the son of the Prophet Muhammad at Al-Baqi’. This date was also professed by Ibn Al-Athir as well. However, 488  is disputed by the witnessing of Abu Tahir As-Silafi of the the Qadi at 500 A.H.! [See معجم البلدان ج4/ص74 and طبقات الشافعية الكبرى ج6/ص15]

Sidi Omar Qureshi in his class on the Matn of Abi Shuja’ stated that Abi Shuja’ died in 593 A.H. putting his lifespan at nearly 160 years old! He accepts this opinion though states that some say he died in 488 A.H. Al-Azhar University, has his death at 593 as well Allah Knows best the truth of his death!

 

His Works:

Qadi Abi Shuja’s most renown work is known as Mukhtasar Abi Shuja’ or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja’). This work is considered one of the most useful and widely studied Shafi’i primers in the Muslim world today. Several commentaries have been written on it and we shall mention these later.  Another famous work he wrote was the commentary upon Imam Al-Mawaardi’s Al-Iqna’.

 

The Matn (Ghayat At-Taqrib) & Its Versification and Commentaries

The Matn of Abi Shuja’ has also been versified, so the student can memorize it with ease. The most famous of versifications is Sharaf al-Dīn Yayā al-ʿAmrīī’s (989H) versification in 1225 (and in some 1220) lines, entitled Nihāyat al-tadrīb fī nam Ghāyat al-taqrīb (نهاية التدريب في نظم غاية التقريب).

You can download it from ShafiiFiqh.com by clicking the following link:

نهاية التدريب في نظم غاية التقريب [download id="13" format="1"]

Less popular attempts for versification include but are not limited to works by:

  • Amad al-Ibshīī (883H)
  • ‘Abd al-Qādir ibn al-Muaffar (892H)
  • Nashr al-Shuʿā ʿalā Matn Abī Shujāʿ, by al-Dusarī (931H)
  • Amad ibn ʿAbd al-Sallam (931H)

The versification has a commentary Tufat al-abīb by Shaykh al-Fashanī.

 

Commentaries and meta-commentaries upon Ghayat At-Taqrib of Abi Shuja’:

al-Iqnā‘, Amad bin Muammad (931H), with its meta-commentary Tashnīf al-Asmā’ bi alli Alfā Abī Shujā‘, by Amad bin Muammad (931H).

Shar Mukhtaar Abī Shujā‘, by Amad al-Akhāī (889H)

Tufạt al-abib, by Ibn Daqīq al-‘Īd (702H)

Kifāyat al-Akhyār, by Taqiyud Din al-Husnī (829H) : [download id="5"]

Al-Nihāyah fī Shar al-Ghāyah, by Walī al-Dīn al-Baīr (972H)

Al-Iqnā‘ fī all Alfā Abī Shujā‘, by Muammad al-Khaīb al-Shirbīnī (977H). It has numerous meta-commentaries:

Taqrīrāt, by al-Bājūrī (1277H) and Shaykh ‘Iwa

al-Bujairmī (1221H)

al-Mudābighī (1170H)

al-Ajhūrī (1190H)

al-Nabrāwī

Fat al-Qarīb al-Mujīb, by Ibn Qāsim al-Ghazzī (918H).

 

It has numerous meta-commentaries:

al-ʿAzīzī

al-Qalyūbī (1069H)

al-Barmāwī (1106H)

al-Bājūrī (1277H)

Qūt al-abīb al-Gharib, by al-Nawawī al-Jāwī

We ask Allah to bless the efforts and works of Qadi Abi Shuja’ and make them a light for the Ummah until the hour. Amin!
 


TAKEN FROM:

http://www.shafiifiqh.com/al-qadi-abu-shuja-al-asbahani-and-his-matn-ghayat-at-taqrib/

 

ABOUT IMAM IBN QASIM AL-GHAZZI:
He is al-Imam al-Allamah, Shihab al-Din Ahmad bin Qasim al-Abbadi al-Misri al-Azhari died in the year 995. He wrote various works, perhaps the more well known works consist of;

--- al-Ayat al-Bayyinat, a commentary of Jam' al-Jawami.

--- Fath al-Ghaffar, a commentary of Mukhtasar Abi Shuja'a.

--- Two commentaries upon Mahalli's commentary of al-Waraqat.

--- a commentary on Qatr al-Nada and Alfiyyah ibn Malik in the science of Nahw.

--- Hawashi upon the Ibn Hajar's Tuhfat al-Muhtaj, Sheikh al-Islam's commentary of al-Bahjah and Ibn Hajar's al-Imdad.

 

ABOUT IMAM AL-BAJURI:
His name was Ibrahim b. Muhammad b. Ahmed ash-Shafi'i born in in Bajur in the year of 1198 Hijri or 1784 CE. He was also popularly known in most of his work refer him as al-Bayjuri however the correct version is al-Bajuri. Early on he excelled in the qur'an and then moved on to al-Azhar wherein he studied with many of its scholars. He become one of Azhars deans and headed there for a quite a time. Imam al-Bajuri studied with some of the most prominent scholars of his time, these included: 

    *** Muhammad al-Amir al-Kabir al-Maliki, (d.1817),
    *** 'Abdullah al-Sharqawi al-Shafi'i, Shaykh al-Azhar 1793-1812 (d.1812),
    *** Dawud al-Qalawi (d. uncertain),
    *** Muhammad al-Fadali, (d.1821),
    *** Hasan al-Quwaysni Shaykh al-Azhar 1834-1838 (d.1838),
    *** Abu Hurayba al-Shintinawi al-Naqshbandi [sufi shaykh] (d.1852),

He taught many of its prestigious students. Imam al-Bajuri is also know as a prolific author who penned many commentaries supra commentaries. Over 20 completed works are listed to have been attributed to al-Bajuri not to mention a further 6 unfinished works. Sufism [tasawwuf] is treated in al-Bajuri's theological and legal works, especially in his Tuhfat al-murid. This list of his works includes his commentary on the Burda - a poem covering the biography [sira] of the Prophet, may Allah bless him and grant him peace, from a decidedly sufi perspective and commentaries on Ibn Hajr al-Haytami's [d.974/ 1566-67] and Ahmed al-Dardir's [d. 1201/1786] works on the Birthday [Mawlid] of the Prophet, may Allah bless him and grant him peace. The latter is really a subject of jurisprudence, but is also tied to tasawwuf, as Sufis are often the most active proponents of Mawlid Celebrations.

 

Among the other works are:
--- Hashiyat 'ala Matn al-Jawharat also popularly known as Tuhfat al-Murid 'ala Jawharat al-Tawheed,
--- Hashiyat 'ala Matn al-Sanusiyyah,
--- Hashiyat 'ala Tahqiq also known as al-Maqam 'ala Kifayat al-'Awwam fima Yajib 'alayhim min 'ilm al-Kalam,
--- Hashiyat 'ala Sharh as-Sa'ad lil 'Aqa'id al-Nasafiyyah,
--- Hasiyat 'ala Fathul Qarib al-Mujib fi Sharh Alfadh al-Taqrib (on the MAtn Ghayah of Abi Shuja').
--- Sharh Ghayat al-Ikhtisar li Ibn Qasim,
--- Hashiyat 'ala Mawahib al-Laduniyah 'ala Shama'il al-Muhammadiyyah,
--- Tuhfat al-Bashar, Ta'liqat 'ala Mawlad al-Mustafa (SAW) li Ibn Hajar al-Haytami,
--- Ta'liq ala al-Kashshaf fi Tafseeer al-Qur'an al-Karim,
--- Hashiyat al-Bajuri 'ala Qasidat al-Burdah lil Busairi,
and many a more we cant name here. 

 

The chronicles relate him as a deeply pious man devoted to seeking knowledge and seeking its benefits, as well as to educating others and benefiting them thereby. He is described as one whose tongue was always ''wet with praise'' of Allah and with the recitation of the Qur'an, which he would complete in a day and a night,or nearly so. His love for the Prophet and his Family is also noted, and it is said he would visit their tombs often. 

 

He passed away in 1858 after leaving his post as the Chief Shaykh of Al-Azhar, Cairo. 

 

 


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HADITH- Mishkat al-Masabih
HADITH- Muqaddimat Ibn al-Salah
HADITH- Nihayat fi Gharib al-Had
HADITH- Nukhbat al-Fikar
HADITH- Riyadh al-Salihin
HADITH- Tadrib al-Rawi
HADITH- Umdat al-Ahkam
LUGHAH- al-'Awamil al-Jurjaniyya
LUGHAH- al-Ajurrumiyyah
LUGHAH- al-Qamus al-Muhit
LUGHAH- Alfiyyat Ibn Malik
LUGHAH- Lamiyat al-Af'al
LUGHAH- Maqamat al-Hariri
LUGHAH- Qatr al-Nada
LUGHAH- Shudhur al-Dhahab
LUGHAH- Tasrif al-'Izzi
QUR'AN- al-Itqan fi 'Ulum al-Qur
QUR'AN- al-Tibyan fi Adab Hamala
QUR'AN- Asbab al-Nuzul
QUR'AN- Hirz al-Amani (Qira'at)
QUR'AN- Mushaf Tajwid
SIRA- al-Shama'il al-Muhammadiya
SIRA- al-Shifa bi Huquq al-Musta
SIRA- Minhaj al-Wusul ila 'Ilm a
SIRA- Nur al-Yaqiin fi Sirat Say
SIRA- Qasida al-Burda
SIRA- Wasa'il al-Wusul ila Shama
SULUK- al-Hikam al-'Atta'iyyah
SULUK- al-Risalah al-Qushayriyya
SULUK- Bidayat al-Hidayah (al-Gh
SULUK- Ihya 'Ulum al-Deen
SULUK- Minhaj al-'Abadin
SUNAN- Abi Dawud
SUNAN- Ad-Darimi
SUNAN- al-Bayhaqi
SUNAN- al-Bukhari
SUNAN- al-Muwatta'
SUNAN- al-Nasa'i
SUNAN- al-Tirmidhi
SUNAN- Ibn Majah
SUNAN- Muslim
SUNAN- Musnad Abi Hanifah
SUNAN- Musnad Ahmed
SUNAN- Musnad al-Shafi'i
Tafsir- al-Baghawi
Tafsir- al-Baydhawi
Tafsir- al-Jalalayn
Tafsir- al-Nasafi
Tafsir- al-Zamakhshari Kashshaf
Tafsir- Ibn 'Ashur
Tafsir- Ibn Kathir
Tafsir- Safwat al-Tafasir SABUNI
Tafsir- Tabari
TARAJIM- Tahdhib al-Kamal fi Asm
TARAJIM- Tahdhib al-Tahdhib
TARIKH- al-Bidayah wa'l Nihaya
TARIKH- al-Rihla (Ibn Batuta Tra
TARIKH- Futuh al-Habasha
Taxanaha ARDAA (Galool)
USUL- al-Ashbah wal Nadhair
USUL- al-Luma' fi Usul al-Fiqh
USUL- al-Mahsul fi 'Ilm Usul al-
USUL- al-Mannar fi Usul al-Fiqh
USUL- al-Waraqat
USUL- Jam' al-Jawami'
USUL- Minhaj al-Wusul ila 'Ilm a
USUL- Usul al-Shashi
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