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Ithmidul 'Ayn bi Bayan Nubuwat al-Khidr wa Ism Dhil Qarnayn (إثمد العين ببيان نبوة الـخضر واسم ذي القرنين) Shaykh 'Abdallah al-Ghumari
[AUTHOR: Shaykh 'Abdallah b. al-Siddiq al-Ghumari (d. 1993) | TAHQIQ: Shaykh 'Abdallah Hilmi Hassan al-Sharif | COVER: HARD BACKCOVER | 216 PAGES | SECOND PUBLICATION 2016 | PUBLISHED: Dar al-Fathi | 'Amman, Jordan | ISBN: 978-9957-23-341-9 |]
£12.50

Ithmidul 'Ayn bi Bayan Nubuwat al-Khidr
wa ism Dhil Qarnayn

إثمد العين ببيان نبوة الـخضر واسم ذي القرنين

AUTHOR

Shaykh 'Abdallah b. al-Siddiq al-Ghumari (d. 1993)

المألف

الشيخ المحدث عبد الله بن الصديق الغماري ١٩٩٣ م

TAHQIQ

Shaykh 'Abdallah Hilmi Hassan al-Sharif

تحقيق

عبد الله حلمي حسن الشريف

COVER

HARD BACKCOVER | 216 PAGES | SECOND PUBLICATION 2016 |

نوع التجليد

عدد المجلداد: ١ | صفحة ٢١٦ | الطبعة الثاني ٢٠١٦

PUBLISHED

Dar al-Fathi | 'Amman, Jordan |

الناشر

الناشر: دار الفَتْحِ | عمّان، الأردن

ISBN

978-9957-23-341-9

TARAJIM | BIOGRAPHY | ANALYSIS OF TWO INDIVIDUALS |

EXTENSIVE ANALYSIS ON SCHOLARLY DISCUSSIONS |

VARIOUS PROOFS ON THE PROPHETHOOD OF KHIDR |

ANALYTICAL BACKGROUND STUDY ON THE BOOK |

QUALITY PRINT | WHITE PAPER | QUALITY BINDING |

ONE COLOUR FONT | EASLY READ & LARGE FONTS |

DETAILED DESCRIPTION

ABOUT THE BOOK:
Ithmidul 'Ayn bi Bayan Nubuwat al-Khidr wa Ism Dhil Qarnayn is 'Abdallah al-Ghumari's epistle on the status of al-Khidr, who is mentioned in Surat al-Kahf as the guide of the Prophet Musa . On the second section of the book the author tries to exact the precise name and historical location of Dhul Qarnayn, who imprisoned Yajuj and Majuj. Much have been written and said about these two historic individuals and Khidr continues to be debated about whether he is alive or not. Shaykh Ghumari tries to analyse various debates and discussions about the two individuals which has been scholarly debate for centuries. An excellent print and edition with allot of notes and editorial benefits. The editor has added much beneficial points to the work.  

 

ABOUT SHAYKH 'ABDALLAH AL-GHUMARI:
Abu al-Fadl Abdullah bin Muhammad bin al-Siddiq al-Ghumari (1910-1993) was a Hadith, jurist and theologian from Morocco. The Ghumari family are all descendants of Ahl al-Bayt. Ghumari was born in the Moroccan city of Tangier in 1910, and died in the same city in 1993. As a child, he was primarily educated by his father Muhammad bin al-Siddiq al-Ghumari, also an Islamic scholar. The younger Ghumari memorized the entirety of the Qur'an at an early age, in addition to the Hadith book Bulugh al-Maram along with Alfiyyah and Ajarumiyah in Arabic grammar.

Ghumari later travelled to Fes for his higher education, but then enrolled in the University of al-Qayrawani. While there, he also studied Mosque of Uqba, a UNESCO World Heritage Site and important seat of Muslim religious learning. During his study, Ghumari's teachers covered a number of books considered canonical in Sunni Islam, Al-Qastallani's explanation of Sahih al-Bukhari and the works of Khalil ibn Ishaq al-Jundi being two examples. Eventually, Ghumari switched from Qayrawani to Al-Azhar University in 1930 and graduating the next year. During his education, Ghumari was a student of Imam al-Kawthari, of whom Ghumari would later hold extremely negative views. Due to fears in the wider Arab world regarding the influence of the Muslim Brotherhood in the mid-twentieth century, Ghumari was accused of having ties to a foreign group. In 1961, he was sentenced to ten years in prison, likely due to his time spent in Egypt where the Brotherhood had formed. His older brother, Ahmad al-Ghumari, fell extremely ill upon hearing of his younger brother's long sentence and died eight months later. Like most of the Ghumari family, Abdullah al-Ghumari was a prolific writer. One of his well-known works consisted of a series of refutations Shaykh Muhammad Nasir al-Din al-Albani, which started over the issue of the tombs of Muslim saints and ended over the grading of hadith. Ghumari was famous not only for the number of teachers which he had, but also the number of students.  

Some of his popular works include:

- al-Ibhaj bi Takhrij Ahadith al-Minhaj lil Baydhawi - الابتهاج بتخريج أحاديث المنهاج للبيضاوي.

 

  • تخريج أحاديث لمع أبي إسحاق الشيرازي في الأصول.
  • عقيدة أهل الإسلام في نزول عيسى في ءاخر الزمان.
  • الردّ المحكم المتين على كتاب القول المبين.
  • إتحاف الأذكياء بجواز التوسّل بسيد الأنبياء.
  • الأربعون حديثًا الغمارية في شكر النعم.
  • الأربعون حديثًا الصديقيّة في مسائل اجتماعية.
  • الاستقصاء لأدلّة تحريم الاستمناء.
  • سمير الصالحين في 3 أجزاء.
  • حسن البيان في ليلة النصف من شعبان.
  • فضائل القرءان.
  • تشييد المباني لما حوته الآجرومية من المعاني.
  • فضائل رمضان وزكاة الفطر.
  • مصباح الزجاجة في صلاة الحاجة.
  • قصص الأنبياء - طبع منه قصّة ءادم وإدريس وداود وسليمان.
  • قرّة العين بأدلّة إرسال النبيّ إلى الثقلين.
  • جواهر البيان في تناسب سور القرءان.
  • نهاية الآمال في شرح وتصحيح حديث عرض الأعمال.
  • الحجج البيّنات في إثبات الكرامات.
  • واضح البرهان على تحريم الخمر في القرءان.
  • دلالة القرءان المبين على أن النبيّ أفضل العالمين.
  • النفحة الإلهية في الصلاة على خير البريّة.
  • شرح الإرشاد في فقه المالكية.
  • إعلام النبيل بجواز التقبيل.
  • الفتح المبين بشرح الكنز الثمين.
  • لقول المسموع في بيان الهجر المشروع.
  • الصبح السافر في تحرير صلاة المسافر.
  • الرأي القويم في وجوب إتمام المسافر خلف المقيم.
  • إتقان الصنعة في بيان معنى البدعة.
  • توضيح البيان لوصول ثواب القرءان.
  • التحقيق الباهر في معنى الإيمان بالله واليوم الآخر.
  • تنوير البصيرة ببيان علامات الساعة الكبيرة.
  • الغرائب والوحدان في الحديث الشريف.
  • التنصل والانفصال من فضيحة الإشكال.
  • كيف تشكر النعمة.
  • الإعلام بأن التصوُّف من شريعة الإسلام.
  • ذوق الحلاوة بامتناع نسخ التلاوة.
  • حسن التفهُّم والدرك لمسألة الترك.
  • الأدلة الراجحة على فرضية قراءة الفاتحة.
  • إزالة الالتباس عمّا أخطأ فيه كثير من الناس.
  • إتحاف النبلاء بفضل الشهادة وأنواع الشهداء.
  • المهدي المنتظر.
  • الإحسان في تعقيب الإتقان في علوم القرءان.
  • تمام المنة ببيان الخصال الموجبة للجنّة.
  • كمال الإيمان في التداوي بالقرءان.
  • استمداد العون في بيان كفر فرعون.
  • توجيه العناية بتعريف الحديث رواية ودراية.
  • غنية الماجد بحجية خبر الواحد.
  • القول المقنع في الرد على الألباني المبتدع.
  • إرشاد الجاهل الغوي إلى وجوب اعتقاد أن ءادم نبي.

 


 


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