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al-Thalith min Amali Ibn al-Salah (الثالث من أمالي ابن الصلاح) By Imam Ibn Salah
[AUTHOR: Imam Taqiyuddin 'Uthman Ibn al-Salah al-Shahrazuri (d. 643) | TAHQIQ & DARASAH: Riyad Hussain 'Abd al-Latif at-Ta'i | HARD BACKCOVER: 116 PAGES | FIRST PUBLICATION 2014 | PUBLISHED: Dar al-Nawadir | Syria-Lebanon-Kuwait | ISBN: 9789933497804 |]
£12.50

AL-THALITH MIN AMALI IBN AL-SALAH
(الثالث من أمالي ابن الصلاح)

AUTHOR: Imam Taqiyuddin 'Uthman Ibn al-Salah al-Shahrazuri (d. 643) |
| تأليف: الإمام الحافظ تقي الدين ابو عمرو عثمان بن عبد الرحمن الشهرزوري ٦٤٣ هـ|
TAHQIQ & DARASAH: Riyad Hussain 'Abd al-Latif at-Ta'i |
| تحقيق: رياض حسين عبد اللطيف الطائي |
HARD BACKCOVER: 116 PAGES | FIRST PUBLICATION 2014 |
نوع التجليد: مجلد ١ | ١١٦ صفحة | الطبعة الأولى: ٢٠١٤م|
PUBLISHED: Dar al-Nawadir | Syria-Lebanon-Kuwait  |
| الناشر: دار النوادر | سورية، لبنان، الكويت |

ISBN: 9789933497804 |

HADITH | DICTATION |
HADITH TRANSMISSION| EXCELLENT PRINT |
EXTENSIVELY EDITED | EXTREMELY GOOD QUALITY PRINT | 
CREAM PAPER |

ONE COLOUR FONT | FONT IS BLACK & TASHKEEL |

DETAILED DESCRIPTION

ABOUT THE BOOK:
This is the third of Imam Ibn al-Salah Majalis al-Imla' wherein he dictated the hadith transmissions and books of Hadith generally to a wide body of his students. Much of the early scholars as well as contemprory Hadith scholars hold these Majalis in learning circles so as to beneift the masses and to dictate the words of the Prophet SAW.

As such Imam Ibn Salah has dictated much of his works such as Ma'rifat Anwa' 'ilm al-Hadith, popularly known as Muqadimat Ibn al-Salah, in his role as the dean of Dar al-Hadith al-Ashrafiyyah, the Damascus branch.
 

ABOUT THE IBN AL-SALAH:
Abū `Amr `Uthmān ibn `Abd al-Raḥmān Ṣalāḥ al-Dīn al-Kurdī al-Shahrazūrī born in 577 commonly known as Ibn al-Ṣalāḥ, was a Kurdish Shafi'i hadith specialist and the author of the seminal Introduction to the Science of Hadith. He was originally from Sharazora region in Sulaymaniyah province in Iraqi Kurdistan, was raised in Mosul and then resided in Damascus, where he died.

He first studied fiqh with his father in Shahrazur, located in the south-eastern part of what is currently referred to as Iraqi Kurdistan. He then occupied himself in Mosul for an unknown period of time, studying under a number of local religious scholars. He studied in a number of cities, including: Baghdad, Hamedan, Naysabur, Merv, Aleppo, Damascus and Harran. Ibn Khallikan said that he had heard that Ibn al-Ṣalāḥ had repeatedly read al-Muhadhab, one of the primary texts of the Shafi'i Madhab, "before his mustache had grown." He read Sahih al-Bukhari upon two of his teachers, al-Mayyad ibn Muhammad al-Tusi and Mansur ibn 'Abd al-Mun'im al-Furawi, as well as Al-Sunan al-Kubra, by al-Bayhaqi, upon the latter.

While Ibn al-Ṣalāḥ was most recognized for his contribution to the field of hadith, he was well-grounded in a variety of disciplines. Ibn Khallikan described him as being from amongst the exemplary scholars of Quranic exegesis, hadith and jurisprudence, participating in a number of religious disciplines and producing sound religious verdicts. Al-Fasi described him as being "a master in both jurisprudence and hadith, and other than that." He was also described by al-Dhahabi as "strong in the Arabic Language" and as "the Shaykh of the Shafi'i scholars." Ibn al-Hajib described Ibn al-Salah as being broad in his knowledge of both primary issues (al-usul) and peripheral (al-furu`).

Ibn al-Ṣalāḥ held several positions throughout his life, primarily in the field of education. He taught at the Salahiyyah School in Jerusalem, and then, following the destruction of its city walls, moved to Damascus and taught at the Rawahiyyah School for some time following its inception. Following the foundation of Dar al-Hadith Ashrafiyyah, he became its Shaykh and was the first to teach and give verdicts there in the year 530 AH. It was here that he dictated his work Introduction to the Science of Hadith to his students. He was then appointed a teacher at the al-Shamiyyah al-Sughara School. Ibn al-Salah had a number of students, some of whom achieved prominence in their own right; from them are Ibn Khallikan, Ibn Razin, Kamal Ishaq, Kamal Salar, Shams al-Din `Abd al-Rahman Nuh al-Maqdisi, and Shihab al-Din Abu Shamah.

Ibn al-Salah had a number of works the most notable named below in addition to others on individual issues.

- al-Muqaddimah; Introduction to the Science of Hadith – perhaps his best known work;

- Ishkalat 'ala al-Wasit; also called Mushkil al-Wasit – which comprised brief comments on various subjects primarily in the first fourth of al-Wasit in Shafi'i fiqh which appeared in a large, single volume.

- Al-Amali – the transcription of the hadith he read aloud to his students, complete with the chains of narration;

- Siyanah Sahih Muslim – an explanation of Sahih Muslim of which only the beginning segment is published which al-Nawawi referred to in his own explanation,

- al-Fatawa; Numerous fatawa, or religious rulings, described by Abu Shahbah as having "much benefit"

- Fawa`id, or benefits, from his travels which consisted of a number of volumes of unusual points of interest in various disciplines which he collected during his travels to Khurasan,

- Adab al-Mufti wa al-Mustafti—The Etiquette of the One Giving a Verdict and of the One Seeking a Verdict,

- Nukat `Ala al-Muhadhdhab,

- Tabaqat al-Fuqaha al-Shafi`iyyah a collection of lesser known Shafi`i scholars of jurisprudence which al-Nawawi abridged and added to. Ibn al-Salah died before completing this work. I is now completely published with Nawawi's and al-Mizzi's additions by Dar al-Fathi.

Ibn al-Ṣalāḥ died on Monday, September 18, 1245 CE/643 AH, at the age of 66. His funeral prayer was performed at the congregational mosque of Damascus, to a crowd so large it required a second prayer to accommodate. He was buried in the Sufiyyah graveyard, now the location of a hospital, a mosque and other buildings.







 


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