About the Book:
Al-Ghazzali on Poverty and Abstinence is the thirty-fourth chapter of the Revival of the Religious Sciences. It falls in the section dealing with the virtues. Ghazzali here considers two themes dear to Islamic devotional literature: poverty and abstinence. Most authoritative collections of prophetic traditions connect them so closely that merely to love ‘poverty’—the most obvious characteristic of the poor—may be held up as a sign of abstinence. This attitude is traceable to the words of the Prophet Muhammad exhorting the faithful to love the poor and describing this love as a key to heaven. The poor, he taught, shall enter paradise before the rich ‘by five hundred years’. But behind his love of the poor lay his legendary humility.
The life of poverty on which Ghazzali expatiates in this treatise refers, in short, to what every devoted follower of the Prophet is meant to adopt, not simply an accidental state of destitution that might befall anyone.
What is true piety? What spiritual infirmities impede the path of poverty? These are the questions that preoccupy him in the Book on Poverty and Abstinence. Here, Ghazzali regards the conscious act of abstinence as a supererogatory duty, so long as the devotee does not exchange the spirit of piety for mere form.
Ghazzali composed his treatise for two main reasons: to teach the ordinary believer about inner purification, but partly also to dispel a fear expressed by some sceptics that Sufism might trade outward religious observances for moral licentiousness. The result is a rich tapestry of practises, thoughts, concepts and anecdotes drawn from some of the most fascinating figures in the tradition of practical ethics in Islam, a tradition that harks back to the enduring examples of pre-Islamic prophets like Jesus, Moses and Joseph.
About the Author:
Abu Hamid Muhammad, famous in the world of learning as al-Ghazzal was born in 450 AH (1058 A.D). in Persia . He graduated from the Nizamia Madressa at Nishapur, with distinction.a very famous educational institution in Nishapur. Later he was appointed as a teacher at the Nizamia College in Baghdad, where he proved very successful in imparting knowledge to the scholars under his care. This valuable gift of sustaining interest of his pupils and passing on his knowledge to them made him so famous that students from all parts of the country flocked to study under him.
Imam al-Ghazzali was fondly referred to as the "Hujjat-ul-lslam", Proof of Islam, He is honoured as a scholar and a saint by learned men all over the world.
Imam al-Ghazzali's life was spent in self-sacrificing service of God and his fellowmen. He left behind him a fine example for all men to follow. He died in 505 AH He remains one of the most celebrated scholars in the history of Islamic thought. His exceptional life and works continue to be indispensable in the study of jurisprudence, theology, philosophy and mysticism. The books that he left behind were the result of an inquisitive mind that began the quest for knowledge at a very early stage.
About the Translator:
Dr Anthony Shaker holds a PhD in Islamic Studies from McGill University and is the author of Thinking in the Language of Reality: Sadr al-Din Qunawi and the Philosophy of Reason. He writes on the philosophical traditions of Islam, contemporary developments around the world, and is a professional consultant and researcher.