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MUS-HAF AL-QUR'AN AL-KARIM - Riwayat Hafs 'an 'Asim + Riwayat al-Susi A5 SIZE (الْقُرْآنُ الكَرِيم بِرِوَايَة حَفْصِ عَن عَاصم وَبِالهَامِش رِوَايَة السُّوسِي)
[SUPERVISED: Shaykh Tawfiq Ibrahim Dhamrah | ACCREDATION: SHARIH: Ministry of Awqaf Islamic Affairs and Holy Places | COVER: HARD BACKCOVER | SLIGHTLY LARGER THAN A5 | 604 PAGES | 1st PUBLICATION 2010 | PUBLISHED: Al-Maktab al-Islami / Mu'assassat al-Rayyan | Jordan/Lebanon |]
£9.95

الْقُرْآنُ الكَرِيم
بِرِوَايَة حَفْصِ عَن عَاصم وَبِالهَامِش رِوَايَة السُّوسِي

AL-QUR'AN AL-KARIM
BI RIWAYAT HAFS ʿAN ʿASIM
+ RIWAYAT AL-SUSI
 

ISHRAF

Shaykh Tawfiq Ibrahim Dhamrah |

الشيخ توفيق ابراهيم ضمرة

المألف

ACCREDATION

Ministry of Awqaf Islamic Affairs and Holy Places |

إجازة وزراة الأوقاق والشؤون والمقدسات الإسلامية

إجازة

COVER

HARD BACKCOVER | SLIGHTLY LARGER THAN A5 | 604 PAGES | 1st PUBLICATION 2010 |

عدد المجلداد: ١ | عدد الصفحات ٦٠٤ | الطبعة الأولى: ٢٠١٠

نوع التجليد

PUBLISHED

Al-Maktab al-Islami / Mu'assassat al-Rayyan | Jordan/Lebanon |

المكتب الإسلامي / مُؤسسة الرَّيان | عمان، الأردن / بيروت٬ لبنان

الناشر

 

QUR'AN | MUS-HAF | BASED ON HAFS 'AN 'ASIM QIRA'A | RIWAYAT HAFS 'AN 'ASIM

ON THE MARGINS IS FOUND RIWAYAT AL-SUSI QIRA'A | COLOURED WORDS |

RED COLOURED WORDS ARE REPEATED ON THE MARGINS BASED ON SUSI |

GROUP OF SCHOLARS CHECKED IT | PRINTED BY THE JORDANIAN MINISTRY |

QUALITY PRINT | CREAM PAPER | TWO COLOUR FONT | RED COLOUR SHOW |

DETAILED DESCRIPTION

ABOUT THE QUR'ANIC QIRA'AT (RECITATIONS):
In Islam, Qira'at, which means literally the readings, terminologically means the method of recitation. Traditionally, there are 10
recognised schools of qira'at, and each one derives its name from a famous reader of Quran recitation. Each Qira'at is then transmitted via a riwaya (transmission) named after its primary narrator. Each of the riwayas is the whole of the Qur'an as recited by a master in all the variants which are transmitted from him. It is a corpus of recitation. The forms of each recitation are referred to by the notable students of the master who recited them. So we will find the turuq (transmission lines) of so-and-so, the student of the master. Then under the Turuq, there are also the wujuh. We find the wajh of so-and-so from the tariq of so-and-so. There are about twenty riwayat and eighty turuq.

 

To ensure correct reading of the written texts of the Quran, particularly for those coming after the first generation of Muslims, steps were taken gradually to improve the orthography. This started by introducing dots to indicate different vowels and nunation and these were put in different coloured ink from that of the text. There were also dots to distinguish between consonants of similar shape. This work was carried out chiefly by three men: Abu'l Aswad ad-Du'alî (d. 69 / 688), Nar Ibn ʿĀim (d. 89 / 707) and Yaya Ibn Yaʿmur (d.129 /746).

 

There are seven mass transmitted narrations and three well-known:

The Mutawatir are:

--- Nafi' al-Madani (d. 169/785)

  • Qalun
  • Warsh

--- Ibn Kathir al-Makki (d. 120/737)

  • Al-Buzzi
  • Qunbul

--- Abu 'Amr ibn al-'Ala' (d. 154/762)

  • Hafs al-Duri
  • Al-Susi

--- Ibn 'Amir al-Dimishqi (d. 154/762)

  • Hisham
  • Ibn Dhakwan

--- 'Asim al-Kufi (d. 127/744)

  • Shu‘bah
  • Hafs

--- Hamza al-Kufi (d. 156/772)

  • Khalaf
  • Khallad

--- al-Kisa'i al-Kufi (d. 189/904)

  • Al-Layth
  • Hafs al-Duri

 

The Mashhur:

--- Abu Ja'far (d. 130/747)

--- Ya'qub (d. 205/820)

--- Khalaf (d. 229/843)

 

 

ABOUT THIS MUS-HAF:
This mus-
haf is based Imam Hafs 'an 'Asim qira'a and has on the margins the variant degree of difference based on the other transmission which Riwayat al-Susi.

 

 

ABOUT THIS PRINT:
This print is small sized, which is roughly larger than A5 size but printed and accredited by The Kindom of Jordan. Supervised by several experts of the
qur'an.

 

 

 

ABOUT IMAM HAFS 'AN 'ASIM:
Abu ‘Amr Hafs Ibn Sulayman Ibn al-Mughirah Ibn Abi Dawud al-Asadi al-Kufi, better known as Hafs (90-180AH), is a significant figure in the art of Qira'at and Qur'an reading. Being one of the primary transmitters of one of the seven canonical methods of Qur'an recitation, his method via his teacher Aasim ibn Abi al-Najud has become the most popular method across the majority of the Muslim world.

In addition to being the student of al-Najud, Hafs was also his son-in-law. Having been born in Baghdad, Hafs eventually moved to Mecca where he popularized his father-in-law's recitation method. Eventually, Hafs' recitation of al-Najud's method became the most popular method of recitation in the Muslim world, and was even made the official method of Egypt, having been formally adopted as the standard Egyptian printing of the Qur'an under the auspices of Fuad I of Egypt in 1923. The majority of Mushafs today follow the reading of Hafs with the exception of those used in North Africa and West Africa.

 

He died in the year 796CE.

 

 

ترجمة مختصرة عن الشيخ ابي عمرو البصري

هو زبَّان بن العلاء بن عمرو أبو عمرو التميمي المازني البصري، أحد القراء السبعة ولد بمكة سنة ثمان وستين هـ ، قرأ بمكة والمدينة والكوفة والبصرة على جماعة كثيرة، فليس في القراء السبعة أكثر شيوخاً منه. شيوخه: سمع أنس بن مالك وغيره، وقرأ على الحسن البصري وحميد الأعرج وأبي العالية وسعيد بن جبير وشيبة بن نصاح وعاصم بن أبي النجَّود وعبد الله بن إسحق الحضرمي وعبد الله بن كثير المكي وعطاء بن أبي رباح وعكرمة بن خالد المخزومي ومجاهد بن جبر ومحمد بن عبد الرحمن محيصن ونصر بن عاصم وأبي جعفر يزيد بن القعقاع المدني ويزيد بن رومان ويحيى بن يعمر وغيرهم. تلاميذه: روى عنه القراءة عرضاً وسماعاً خلق كثيرون. كان عالماً بالقرآن والعربية مع الصدق والثقة والزهد، مر الحسن البصري به والناس عكوف عليه، فقال:لا إله إلا الله لقد كادت العلماء أن يكونوا أربابا كل عز لم يوطد بعلم فإلى ذل يؤول. . مات بالكوفة سنة 154 هـ واختار ابن مجاهد لأبي عمرو راويين: حفص الدوري، والسوسي، رويا عنه بواسطة .يحيى بن المبارك اليزيدي.

 

 

 

ABOUT IMAM SUSI:
Al-Susi (261 AH - 874 CE), his full name was Abu Shu‘ayb, Salih Ibn Ziyad Ibn ‘Abdillah Ibn Isma‘il Ibn al-Jarud ar-Riqqi. He studied with Abi 'Umru. He studied in Kufa, Makka. Many studied under him and transmitted from him. He passed away in 261 AH.

 

ترجمة الامام السوسي

هو أبو شعيب صالح بن زياد بن عبد الله بن إسماعيل بن إبراهيم بن الجاورد بن مسرح الرستبي السوسي الرقي مقرىء ضابط محرر ثقة. شيوخه: أخذ قراءة أبي عمرو عرضاً وسماعاً عن أبي محمد يحيى اليزيدي وهو من أَجَلِّ أصحابه، وسمع بالكوفة من عبد الله بن نمير، وأسباط بن محمد، وبمكة من سفيان بن عيينة. تلاميذه:روى القراءة عنه ابنه أبو المعصوم محمد، وموسى بن جرير النحوي، وأبو الحارث محمد بن أحمد الطرسوسي الرقي، وأحمد بن محمد الرافقي، وأحمد بن حفص المصيصي، ومحمد بن سعيد الحراني، وعلي بن محمد السعدي، وأحمد بن يحيى الشمشاطي، ومحمد بن إسماعيل القرشي، وعلي بن الحسين الرقي، ومحمود بن محمد الأديب الأنطاكي، وموسى بن جمهور، وأبو الحسن بن زرعه، وإسماعيل بن يعقوب، وأحمد بن شعيب النسائي الحافظ، وجعفر بن سليمان المشحلائي، وأبو عثمان النحوي، والحسين بن علي الخياط. .وفاته: توفي أول سنة إحدى وستين ومائتين رحمه الله رحمة واسعة.

 

 

 


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